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A Fiery QuestionR' Yossi says that the melachah of kindling was singled out to be a mere prohibition, not a capital crime. R' Nosson says it was singled out to separate the Shabbos melachos into distinct categories of liability. (70a) Rashi, (Yevamos 6b) points out that according to R' Nosson, had it not been for the fact that the pasuk specified kindling as being a separate entity, we would have thought that an intentional sinner receives the death penalty only if he transgressed all of the 39 melachos at one time. The Mizrachi asks on Rashi from the incident of the first ever intentional Shabbos desecrator, the 'mekoshesh eitzim' (ME.E). Two weeks after receiving the commandment to observe the Shabbos, this man publicly and blatantly desecrated the Shabbos by carrying in a public domain, and was later sentenced to death and executed. So even without the pasuk singling out the melacha of kindling we could not possibly have thought that all 39 melachos need to be broken in order to receive the capital punishment? In such a case, the severity of the situation warranted a death penalty even though the he had not violated all 39 melachos. However, we could easily assume that an individual who desecrates the Shabbos in the privacy of his own home would only be liable for the death penalty if he did all 39 melachos. Please note that Halacha Lemaaseh should not be derived from this article. For halachic matters please consult your rabbi. |
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